The permanent diaconate
The Second Vatican Council restored the permanent diaconate (LG 29) and defined it as “a proper and permanent degree within the hierarchy”. It may be conferred on married men who receive the sacrament of orders in its third degree.
Deacons are strengthened by the imposition of hands that comes from the Apostles and are more closely united to the service of the altar, fulfilling their ministry with the grace of the diaconate (AG 16).
Ministry and functions
The deacon is called to live the diakonía — the service — that characterizes his vocation. His mission is threefold: to serve the Word, the Liturgy and Charity.
Among his functions are:
- Administering the sacraments of Baptism and Matrimony.
- Assisting the priest in the Eucharist, proclaiming the Gospel and distributing Communion, both in the church and to the sick.
- Preaching, giving catechesis and presiding at funerals.
- Administering parishes and coordinating works of charity.
The deacon does not replace the priest or the layperson, but has a proper identity and mission, within the single service to the People of God.
Gospel foundation
The diaconate is supported by the New Testament and expresses Christ's command about service:
"> “I have not come to be served, but to serve” (cf. Lk 22:27).
Jesus presents himself as the first deacon, the servant par excellence.
In the Acts of the Apostles, the Twelve choose seven men of good repute, full of the Holy Spirit, to serve the tables and help those in need (Acts 6:1-6). Among them are notable Stephen, the first martyr, and Philip, called “the evangelist” (Acts 21:8).
Throughout history
Since the early centuries, the diaconate closely accompanied the bishop and had great importance in ecclesial life. Deacon Saint Lawrence, patron and example, was administrator and almoner of the Church of Rome, a model of dedication and fidelity.
The Second Vatican Council restored the diaconate as a stable ministry, with its own identity and mission, opening a new stage in the life of the Church.
Today
The permanent diaconate continues to grow as a response of the Holy Spirit to the current needs of the Church. In our diocese, three men have received this ministry: two married and one celibate. Each one, from his state in life, lives the deacon's motto:
"> “To serve as Christ the servant.”