The permanent diaconate
The Second Vatican Council restored the permanent diaconate (LG 29) and defined it as “a distinct and permanent degree within the hierarchy.” It may be conferred on married men who receive the sacrament of Holy Orders in its third degree.
Deacons are strengthened by the laying on of hands that comes from the Apostles and are more closely united to the service of the altar, carrying out their ministry with the grace of the diaconate (AG 16).
Ministry and functions
The deacon is called to live the diakonia—the service—that characterizes his vocation. His mission is threefold: to serve the Word, the Liturgy, and Charity.
Among his functions are:
- Administer the sacraments of Baptism and Matrimony.
- Assist the priest at the Eucharist, proclaim the Gospel, and distribute Communion, both in the church and to the sick.
- Preach, give catechesis, and preside at funerals.
- Administer parishes and coordinate works of charity.
The deacon does not replace the priest or the lay faithful, but has his own identity and mission, within the one service to the People of God.
Gospel foundation
The diaconate is rooted in the New Testament and expresses Christ’s mandate regarding service:
“I did not come to be served, but to serve” (cf. Lk 22:27).
Jesus presents himself as the first deacon, the servant par excellence.
In the Acts of the Apostles, the Twelve choose seven reputable men, filled with the Holy Spirit, to serve at table and assist those in need (Acts 6:1–6). Among them, Stephen, the first martyr, and Philip, called “the evangelist” (Acts 21:8), stand out.
Throughout history
From the earliest centuries, the diaconate closely accompanied the bishop and had great importance in ecclesial life. The deacon Saint Lawrence, patron and example, was an administrator and almoner of the Church of Rome, a model of dedication and fidelity.
The Second Vatican Council recovered the diaconate as a stable ministry, with its own identity and mission, opening a new stage in the life of the Church.
Today
The permanent diaconate continues to grow as a response of the Holy Spirit to the Church’s current needs. In our diocese, three men have received this ministry: two married and one celibate. Each one, from his state in life, lives the deacon’s motto:
“To serve like Christ the servant.”